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Sunday
Jan102010

St Andrew's Draft Section Three

Section Three:  Our Unity and Common Life

3.1       Each Church of the Communion affirms:

(3.1.1)  that by our participation in Baptism and Eucharist, we are incorporated into the one body of the Church of Jesus Christ, and called by Christ to pursue all things that make for peace and build up our common life;

(3.1.2)  its resolve to live in a Communion of Churches.  Each Church, episcopally led and synodically governed, orders and regulates its own affairs and its local responsibility for mission through its own system of government and law and is therefore described as autonomous-in-communion[9].  Churches of the Anglican Communion are not bound together by a central legislative, executive or judicial authority.  Trusting in the Holy Spirit, who calls and enables us to live in mutual affection, commitment and service, we seek to affirm our common life through those Instruments of Communion by which our Churches are enabled to develop a common mind;

(3.1.3)  the central role of bishops as guardians and teachers of faith, leaders in mission, and as a visible sign of unity, representing the universal Church to the local, and the local Church to the universal.  This ministry is exercised personally, collegially and within and for the eucharistic community.  We receive and maintain the historic threefold ministry of bishops, priests and deacons, ordained for service in the Church of God, as they call all the baptised into the mission of Christ;

(3.1.4)  the importance of instruments in the Anglican Communion to assist in the discernment, articulation and exercise of our shared faith and common life and mission.  In addition to the many and varied links which sustain our life together, we acknowledge four particular Instruments which co-operate in the service of Communion: 

  1. The Archbishop of Canterbury, with whose See Anglicans have historically been in communion, is accorded a primacy of honour and respect as first amongst equals (primus inter pares). As a focus and means of unity, he gathers the Lambeth Conference and Primates’ Meeting, and presides in the Anglican Consultative Council;
  2. The Lambeth Conference, expressing episcopal collegiality worldwide, gathers the bishops for common counsel, consultation and encouragement and serves as an instrument in guarding the faith and unity of the Communion and equipping the saints for the work of ministry and mission[10];
  3. The Anglican Consultative Council is comprised of laity, clergy and bishops representative of our Provincial synods.  It facilitates the co-operative work of the Churches of the Anglican Communion, co-ordinates aspects of international Anglican ecumenical and mission work, calls the Churches into mutual responsibility and interdependence, and advises on developing provincial structures[11];
  4. The Primates’ Meeting is called by the Archbishop of Canterbury for mutual support, prayer and counsel. The Primates and Moderators are called to work as representative of their Provinces in collaboration with one another in mission and in doctrinal, moral and pastoral matters that have communion-wide implications.

 

3.2      Acknowledging our interdependent life, each Church of the Communion commits itself:

(3.2.1)  to have regard to the common good of the Communion in the exercise of its autonomy, and to support the work of the Instruments of Communion with the spiritual and material resources available to it;

(3.2.2)  to respect the constitutional autonomy of all of the Churches of the Anglican Communion, while upholding the interdependent life and mutual responsibility of the Churches, and the responsibility of each to the Communion as a whole[12];

(3.2.3)  to spend time with openness and patience in matters of theological debate and reflection to listen, pray and study with one another in order to discern the will of God.  Such prayer, study and debate is an essential feature of the life of the Church as its seeks to be led by the Spirit into all truth and to proclaim the Gospel afresh in each generation.  Some issues, which are perceived as controversial or new when they arise, may well evoke a deeper understanding of the implications of God’s revelation to us; others may prove to be distractions or even obstacles to the faith:  all therefore need to be tested by shared discernment in the life of the Church.

(3.2.4)  to seek with other Churches, through the Communion’s shared councils, a common mind about matters understood to be of essential concern, consistent with the Scriptures, common standards of faith, and the canon law of our churches.

(3.2.5)  to act with diligence, care and caution in respect to actions, either proposed or enacted, at a provincial or local level, which, in its own view or the expressed view of any Province or in the view of any one of the Instruments of Communion, are deemed to threaten the unity of the Communion and the effectiveness or credibility of its mission, and to consent to the following principles and procedural elements:

(3.2.5.a)         to undertake wide consultation with the other churches of the Anglican Communion and with the Instruments and Commissions of the Communion;

(3.2.5.b)         to accept the legitimacy of processes for communion-wide evaluation which any of the Instruments of Communion may commission, according to such procedures as are appended to this covenant;

(3.2.5.c)         to be ready to participate in mediated conversation between parties, which may be in conflict, according to such procedures as are appended to this covenant;

(3.2.5.d)         to be willing to receive from the Instruments of Communion a request to adopt a particular course of action in respect of the matter under dispute.  While the Instruments of Communion have no legislative, executive or judicial authority in our Provinces, except where provided in their own laws, we recognise them as those bodies by which our common life in Christ is articulated and sustained, and which therefore carry a moral authority which commands our respect.

(3.2.5.e)         Any such request would not be binding on a Church unless recognised as such by that Church.  However, commitment to this covenant entails an acknowledgement that in the most extreme circumstances, where a Church chooses not to adopt the request of the Instruments of Communion, that decision may be understood by the Church itself, or by the resolution of the Instruments of Communion, as a relinquishment by that Church of the force and meaning of the covenant’s purpose, until they re-establish their covenant relationship with other member Churches.

(3.2.6) to have in mind that our bonds of affection and the love of Christ compel us always to seek the highest possible degree of communion.



Notes:

9. The Windsor Report, paragraph 76

10. Ephesians 4.12

11. cf. the Objects of the ACC are set out in Article 2 of its Constitution.

12. cf.  the Schedule to the Dar es Salaam Communiqué of the Primates’ Meeting, February 2007

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